Category Archives: Names of Allah

Al-Qaabid, Al-Baasit

Al-Qaabid, Al-Baasit

{99 Names of Allah Series}Assalamu Alaykum Wa Rahmatullah Wa Barakatuh!

Al-Qaabid- The Restrainer

Al-Baasit- The Extender
The Names Al-Qaabid, Al-Baasit— The Withholder, The Extender— are not specifically used as beautiful names in the Quran. Al-Qaabid is the One whose wisdom decides when to withhold something or to make something scarce, either physically or spiritually. He is the One who holds all hearts in His hand.
 Qaabid comes from the root qaa-baa-daad, which refers to the attribute of withholding. It points to meanings like to lay hold of, to grasp, to make scarce, and to have absolute ownership of something (to hold in the hand). It also means to contract the heart, which causes distress, depression, and lack of joy.

Baasit comes from the root baa-seen-taa, which refers to the attribute of expanding. It means to extend, to grant abundance, to provide amply and to widen, to make spacious. The term Baasit includes a powerful and majestic sense of infusing something with a gift that will grow and flourish in great abundance.
Linguistically, the first name refers to decrease while the second to increase; these two actions embrace all things in existence. In other words, if Allah decreases something, this means that He withholds it, and if He increases something, this means that He extends it. Therefore these two names are mentioned together.
Allah says: Allah extends provision for whom He wills of His slaves, and straitens it for whom (He wills). Verily, Allah is the All-Knower of all things. [Quran, 29:62]

Allah’s extension of provision is for your honour or for your trial and His withholding of your provision is for treatment or protection. Allah says: And if Allah were to enlarge provision for His slaves, they would surely rebel in the earth, but He sends down by measure as He wills. Verily, He is, in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit them). [Quran, 42:27] 
These 2 Names if properly understood and practised in daily life would give us so much relief, contentment, and increase our iman.

If you feel in a state of constriction, look forward to expansion and lightness. Understand it is from Allah ‘azza wajal. The Story of Yusuf ‘alayhi sallam is characterized by the ups and downs; from the well, to a palace, from prison to Minister, from separation to unity. He made the best of his situation and knew the relief was coming. Have this attitude and strength and you will succeed, no matter the situation!
Be of those who offer relief to other people. Expand the hearts of others by reminding them of the blessings of Allah (swt) and that after hardship comes ease!
A happy heart is the heart filled with imaan. The Prophet salallaahu alayhi wasallam made this dua often: Yaa muqallibal quloob, thabbit qalbee ‘alaa deenik– (O Turner of the Hearts, keep my heart firm on Your Religion).
May Allah always expand our hearts with iman. Make us content with whatever He gives us, and wait for Him when times are difficult. Ameen!


Al- Ghanee: The Self-Sufficient

Al- Ghanee: The Self-Sufficient

Everyone has his or her own needs. And because of this, we necessarily all have limits. A person may want to be there for you, but sometimes they just cannot. Sometimes, they are dealing with their own issues. Sometimes they are juggling too many things for you to be their sole focus. Sometimes they may not know how to help.

Not Allah SWT. He is al-Ghani. He is Needless. He is Rich. He is Self-Sufficient. And so, He is Limitless.
There are two things we have to realize about Allah al-Ghani: the first is that we are human and we have needs, yet our ultimate and true need is Allah SWT. The second is that He does not need us, nor anything for that matter. He is completely independent and self-sufficient. He has no dependency. Allah (swt) tells us in the Qur’an:

“O mankind, you are those in need of Allah, while Allah is the Free of need (al-Ghani), the Praiseworthy.” (Qur’an, 35:15)
As Ibn al-Qayyim said: “In the heart there is a void that cannot be filled except by His love, turning to Him, always remembering Him, and being sincere to Him. Were a person to be given the entire world and everything in it, that would never fill the void.”
The second part to understanding Allah al-Ghani is to realize that nothing that we do benefits or hurts Allah SWT. Our prayers do not give Him anything, nor do our sins hurt Him. We do these things out of love and reverence; and because He has commanded them of us, we know that they are good for us. He is Needless and yet He understands our needs. So He gives us the antidote to our illness. He teaches us the best way to fulfill the needs of our heart, body and soul. 
This is why Allah SWT forgives over and over, because our sins do not harm Him, but they harm us. And this is why He accepts even the smallest of deeds, because how big or small they are does not affect Him positively or negatively. The deeds help us. And Allah SWT can give us anything and everything because He does not need any of it. Ultimately, we are the ones in need. And so we take our needs to the only One who has none.

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Al-Aleem- The All-Knowing

Al-Aleem- The All-Knowing

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh I hope we are all in the best of iman, taqwa and health.

‘Aleem comes from the root ‘ayn-laam-meem, which points to four main meanings. The first main meaning is to have knowledge and be aware and certain, and the second is to gather information. The third main meaning is to have deep knowledge of minute details, and the fourth main meaning is to act according to knowledge.
This root appears 854 times in the Quran in 14 derived forms. Examples of these forms are ‘ilm (knowledge), ‘alima (to know), ‘allama (to teach), and ‘aalemeen (the worlds).
Linguistically, Aleem is the intense form of ‘alim (knower). Al-‘Aleem is the All-and-Ever-Knowing. The name Al-`Allam is the most intense form of the word; it appears four times in the Quran and it points out to the perfection and totality of Allah’s knowledge. Al-‘Aleem comprehends everything with certainty; no knowledge is concealed from Him and He is intuitively aware of all things even before they take place.
Al-‘Aleem Himself says: That is the determination of the Exalted in Might, the Knowing. [Quran, 6:96] And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing. [Quran, 6:13] and Indeed, your Lord— He is the Knowing Creator. [Quran, 15:86]
Allah’s knowledge can’t be compared to any other knowledge in creation. Our knowledge is preceded by ignorance and we gain knowledge by learning. We also forget. How many times have we studied something only to forget it the next day? Allah’s ‘ilm is neither acquired through learning nor preceded by ignorance; nothing in the heavens or on Earth escapes His notice.

Al-‘Aleem says: There falls not a leaf but He knows it, nor a grain in the darkness of the Earth, nor anything green nor withered but it is all in a clear book. [Quran, 6:59] His knowledge isn’t followed by forgetfulness, as Musa ‘alayhi salam said to Fir’awn: My Lord never errs, nor does He forget. [Quran, 20:52]
As Muslims, we must always remember that Allah knows that which we display and that which we conceal. Al-‘Aleem says: And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein. [Quran, 50:16] If you know that He sees you while you’re alone and when you’re in the company of others, that He knows all of your secret thoughts and intentions, if you firmly believe that Allah ‘azza wa jall knows all things, then stick to His divine commands and know that they are the best for you.
Be eager to increase your knowledge, especially Islamic knowledge, since Allah loves knowledge and those who possess it just as He hates ignorance and those who are wilfully ignorant. Be patient and persevere in seeking beneficial knowledge, and recognize that learning is a form of worship; how else can you know what Allah wants from you? How else can you do what pleases Him and avoid what He dislikes? At the same time accept that there’s knowledge that He did not reveal to creation. 
Knowing Al-‘Aleem makes your heart able to accept what He decreed for you because you know He designed your destiny by His knowledge and wisdom. Whatever pain, stress, disappointment, and injustice you go through, Allah knows. Remind yourself of this to get closer to Him, especially during trials.
May Al-Aleem out of His mercy increase us in beneficial knowledge, protect us from knowledge that would not benefit us and make us among those that struggle to learn about Him and teach others. Ameen!

Al-Fattah- The Opener

Al-Fattah- The Opener

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh. I hope we are all in the best state of iman and health.

Al-Fattah- The Opener

Allah calls Himself Al-Fattaah— The Opener, The Revealer— on one occasion in the Quran. He is the One who opens all doors of blessing for His slaves. Al-Fattaah judges what shall be opened from opening hearts, clarifying visions and opening doors to sustenance to conquering cities and revealing knowledge!
The Judge of All That is Opened, The Granter of Success
Fattaah comes from the root faa-taa-haa, which points to four main meanings. The first main meaning is to open, unlock, or reveal and make clear. The second main meaning is to make victorious, and the third is to judge or decide. The fourth main meaning is to permit or grant.
This root appears 38 times in the Quran in eight derived forms. Examples of these forms are fatahnaa (“We opened”), al-fathu (“the victory”), and mafaatihu (“[are the] keys”).
Linguistically, fattaah has the structure of intensification; al-faatih is someone who opens. Al-Fattaah is the ultimate judge who decides to open gates that no one else can open, in both literal and symbolical, physical and spiritual ways, and He is the source of victory and success.
Al-Fattaah Himself says: Say, Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge. [Quran, 34:26]
He opens to you the gate of provision and sustenance, the gate of work, the gate of marriage, and the gate of tranquillity and peace of mind. He opens to you the gate of success and He opens to you the gate of righteous deeds.
Al-Fattaah says: Whatsoever mercy Allah opens to mankind, none can withhold; and whatsoever He withholds, none can lose after Him. And He is the All Mighty, the All-Wise. [Quran 35:2] This ayah has a beautiful impact if you are a true believer; you realize that everything happening to you is under Al-Fattaah’s divine control. Close doors for His sake— by leaving a bad habit, wrong friends, or a place of sinning– even if it causes you physical hardship— and He will open a door for you to good. Never despair nor give up. Realize thatAl-Fattaah can always give you a way out. Know that all the relationships in your life are confined by your relationship with Allah al-Fattaah.
The best opening of all is the opening of the heart. Al-Fattaah opens hearts which were locked, like the heart of Umar ibn al-Khattaab radiyallahu ‘anhu which was before filled with hatred of the Muslims. Some people say: I read the Quran, but I don’t understand a word of it! But after some time, they begin to understand. They begin to seek answers, memorize, interact, enjoy, and preach the words of Allah. Work hard and strive to be sincere so that Al-Fattaah opens to you the gate of knowledge, the gate of closeness to Him and the gate of contentment in this life.
Whenever a gate is closed in your face, remember Al-Fattaah and ask Him to open it for you. This goes under all circumstances, whether serious or insignificant; even if your phone, wallet, or anything else, valuable or not, is lost. If you open a new building, want to get married, or if you desire to do anything, ask Al-Fattaah, for help and success. Start anything permissible in His name, by saying bismillah. Also when you feel low, or you feel you lack understanding of the religion, ask Him to open your heart and the hearts of your loved ones. A supplication of pious people before us used to be: May Allah open to you gates of good.
recite, memorize, and understand Surah Al-Fatiha, the opening surah of the Book of Al-Fattaah. Ibn Abbas radiyallahu ‘anhu said: While the Messenger of Allah was sitting with Jibril he heard a creaking sound above him. Jibril looked up and said, This is [the sound of] a gate that has been opened in heaven today and has never been previously opened. Then an Angel descended through it and came to the Prophet) and said, Rejoice in the good news of two lights that have been given to you such as no prophet before you has been given. [They are] Surah Al-Fatihah and the concluding [two] verses of Surah Al-Baqarah. You will never recite a word from them without being given the blessings they contain. [Muslim] Study the tafseer of this beautiful surah; when you recite it in prayer make sure you pause after each ayah and apply its lessons to your daily life.
Open to others the gates of your own good work and become involved in projects beneficial to others. If you have a certain skill, develop it and help others with it so with the guidance of Al-Fattaah all can work together to open doors to all that is good for the community.
May Allah, Al-Fattah open the doors to Jannah to us, doors to guidance, doors to beneficial knowledge, doors to goodness. Ameen!

Ar-Razzaaq- The provider

Ar-Razzaaq- The provider

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh!
Alhamdulillah it’s another Friday and I hope we are all in the best state of iman and health!
Ar-Razzaaq- The provider

Razzaaq comes from the root raa-zaa-qaa and points to three main meanings. The first main meaning is to receive something beneficial or to receive a portion or share. The second main meaning is to be provided or supplied with the necessities of life.
Linguistically, Razzaaq has the structure of intensification, indicating a complete way of providing and sustaining. Ar-Razzaaq bestows all means of support and growth, both for the body and soul.
In several verses of the Qur’an, Allah refers to Hims of as Ar-Razzaaq;

Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength. [Adh-Dhariyat:58]

Allah, it is He Who has made for you the earth as a dwelling place and the sky as a canopy, and has given you shape and made your shapes good (looking) and has provided you with good things. That is Allah, your Lord, then blessed be Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). (Al- Ghafir:64) 
Rizq (provision) is what benefits ud and it includes not just money but also knowledge, good manners, security, peace of mind, and spiritual enhancement. Allah Ar-Razzaaq created your rizq, and He delivers it to you in the way He wants: And there is no creature on earth but that upon Allah is its provision [rizq], and He knows its place of dwelling and place of storage. All is in a clear register. [Quran, 11:6]
To live up to this name; 

1) Be grateful- It is by Allah’s will that we have everything we have.
2) Be content- It is very common for us to compare our rizq with others. Leading us to envy. 

“Verily Allah provides sustenance to whom He wills without measure.” (Al-Imran:37).

Comparing our selves means we do not understand the above verse. We question Allah’s might, decree, wisdom. May Allah never make us among those that question Him.
3)Working Hard

Provision has to do with honesty and uprightness. What you see of wealth given to some and poverty to others is only superficial; Allah ‘azza wa ljal will bestow the best types of rizq on the best types of people. You need to work as if your rizq depends on how hard you try, but in your heart you know that nothing will come to you except what He has written for you. Knowing that rizq is guaranteed is not an excuse to be lazy. Ar-Razzaaq recompenses you according to your intentions. 

But again we must always remember, the hard work is not exactly what determines our rizq.
4)The right way

Be trustworthy with Allah’s provisions; don’t seek haram means; this also prevents our supplications from being answered. One of the things that prevent our rizq from reaching us is our sins. So if you see people disobeying Allah who have material rizq, Ar-Razzaaq may have denied them their spiritual rizq, which is much worse. Ask only Allah to provide for you because no one else can.

“And eat of the things which Allah (ﷻ) has provided for you, as lawful and good, and keep your duty to Allah in Whom you believe.” [Al-Ma’idah: 88]

In this ayah Allah encourages us to partake in what Allah has provided for us, but reminds us to keep our duty to Him. Allah connects these 2 subjects and warns us not to allow the partaking in provision to allow us to transgress any of His other commands. Allah is also reminding us that the rizq we have, no matter how much we feel we might have “earned” it, as it is not from ourselves but has been provided by Allah.
5)Increasing our rizq

In the Quran and Sunnah ways are mentioned for you to increase your rizq; look out for them. Examples are striving for taqwa, praying with khushoo’, having tawakkul (reliance on Allah), upholding the ties of kinship, being thankful, asking for forgiveness and repenting, giving charity, and reading the Quran.
This would probably be our favourite name because we want to ask Allah, but I hope from today we would give it a deeper thought. To trust Allah and be content with our rizq. 

May Allah out of His mercy provide for us even beyond our imagination. Ameen!



Assalamu Alaykum Wa Rahmatullah Wa Barakatuh. I hope we are all in the best of iman and health. 

Al-Wahab- The bestower

Wahhaab comes from the root waw-haa-baa, which points to three main meanings. The first meaning is to give for no compensation, to donate, to offer as a present, or to bestow and the second is to grant or endow. The third main meaning is to cause something to be.

Linguistically, wahhaab has the structure of intensification and is the intense form of Al-Wahib, the giver. The word hiba means gift. Al-Wahhaab is the source of all gifts, bestowing favors with the most detailed wisdom. His gifts come in the form of moments you experience, scenes you see, things you hear, and as material blessings.
In several verses, Allah refers to himself as Al-Wahhaab.
He said, My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower. [Quran, 38:35]
Rizq (provision) is something that’s written for you, but you have to work for it; it depends in part on your efforts. A gift (hiba) isn’t something directly related to your efforts. A person you missed suddenly calling you or getting something just at the right moment are gifts. Sometimes you give gifts to someone you love and sometimes you give gifts to draw someone closer to you. What does it mean when Al-Wahhaab gives you a gift? It might mean that He gives you a gift so that you can come closer to Him, even though you were going astray.
As Muslims knowing the meaning of these names is not enough but understanding and using them is what we aim for.

He gave you your existence. Then think of the greatest gift Al-Wahhaab gave you: guidance. Think about water, which is scentless and colourless. Look at your memory and how Allah gave foods a nice smell. All of these are gifts of Al-Wahhaab; ponder them.
The difference between a believer and disbeliever is that the latter lives with the gifts of Allah ‘azza wajal but doesn’t remember Him, while a true believer knows the giver through the gifts. Always be thankful to your maker for everything you get. If you contemplate the universe you get to know Allah; if you realize His gifts, your heart will melt out of love for Him.

Amazingly, using this name there are more than one Quranic invocations; you will find the prophets, peace upon them, asking Al-Wahhaab for mercy, offspring, etcetera, ending with innaka anta al-Wahhaab– verily You are Al-Wahhaab. 


 “Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower. (Al-Imran:8)
We should also learn to give gifts to one another.

The Prophet salallahu ‘alayhi wa sallam said, Give gifts, for this will increase your mutual love [Muslim]. No human being gives anything for nothing, even if it’s that we give to gain the reward of Allah ‘azza wa jall by it.
May Al-Wahhab grant us more and more out of His mercy. Grant us what is best for us. And make us grateful always. Ameen.



Assalamu Alaykum Wa Rahmatullah Wa Barakatuh!!I hope we are all in the best state of iman and health.

Al-Qahhar-The dominant
Allah’s name Qahhar is the emphatic word for His name Al-Qahir which means the Irresistible Subduer, the One Who subdues and vanquishes overwhelmingly everything and anything. 
In Arabic, the word Al-Qahr means the ability to overcome, ever-dominate and overpower
In that He can do anything that He wills, It is mentioned 6 times in the Qur’an to mention a few. 
when prophet Yusuf was in the prison he was given admonition to his two inmates: 

 Oh my two inmates of the prison tell me so many gods scattered, different, are they better or just 1 Allah whose will is dominant.


Also in Surah Ra’ad: Say that Allah SWT is the creator of everything and He is the One, The Dominant. 
Also in Surah Ibrahim: The day(day of judgement) when the earth is going to be changed with another earth, heaven to be changed with another heaven and all the people will be exposing themselves, will be exposed to Allah the One, the Dominant.
May Allah grant us humility, protect us from being oppressed and protect us from being oppressors. Ameen!