Category Archives: Names of Allah



Assalamu Alaykum Wa Rahmatullah Wa Barakatuh!!I hope we are all in the best state of iman and health.

Al-Qahhar-The dominant
Allah’s name Qahhar is the emphatic word for His name Al-Qahir which means the Irresistible Subduer, the One Who subdues and vanquishes overwhelmingly everything and anything. 
In Arabic, the word Al-Qahr means the ability to overcome, ever-dominate and overpower
In that He can do anything that He wills, It is mentioned 6 times in the Qur’an to mention a few. 
when prophet Yusuf was in the prison he was given admonition to his two inmates: 

 Oh my two inmates of the prison tell me so many gods scattered, different, are they better or just 1 Allah whose will is dominant.


Also in Surah Ra’ad: Say that Allah SWT is the creator of everything and He is the One, The Dominant. 
Also in Surah Ibrahim: The day(day of judgement) when the earth is going to be changed with another earth, heaven to be changed with another heaven and all the people will be exposing themselves, will be exposed to Allah the One, the Dominant.
May Allah grant us humility, protect us from being oppressed and protect us from being oppressors. Ameen!

Al-Ghaffar,   Al-Ghaffur

Al-Ghaffar,   Al-Ghaffur

Al-Ghaffar- The Repeatedly forgiving

 Al-Ghaffur- The one who has the power to forgive

Linguistically, both ghafoor and ghaffaar refer to the concept of maghfirah(forgiveness, conceal).

 In over 300 verses of the Qur’an, Allah attributes “maghfira” to Himself 
And verily, I am indeed Forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death).(Surat Taha20:82)
“The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving.”(Surat Sad)
He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving.(Surat Az-Zumar39:5)

Al-Ghaffaar refers to the fact that Allah forgives repeatedly, emphacizing frequency(the quantity) whereas the name Al-Ghafoor points to the extent of His forgiveness, regardless of the size, type, form of sins (the quality). Allah’s name Al-Ghafoor does not just mean that He forgives us; He also protects and shields us from the consequences of our own actions. He does maghfirah— He covers our sins while being fully aware of what they are. His perfect forgiveness is truly a sign of His ultimate mercy for us!

The One who accepts repentance and veils or forgives our faults and sins, time and time again. The One who sets us free from the guilt and shame of our own sins and faults, such that we may discover inner harmony and peace.
One of the most common pairs is Allah’s name Al-Ghafoor combined with Ar-Raheem, which is repeated 72 times in the Quran, demonstrating that He covers these sins because He is so merciful to us.

An example of this beautiful combination is in one of the most hope-giving, heart-comforting ayaat in the Quran. Al-Ghafoor Himself says: Say, O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful. [Quran 39:53] Instead of saying: O, you sinners! look at how gently Al-Ghafoor addresses us by saying yaa eebaadee, O my servants who have transgressed against themselves. Alhamdulillah; we have a Lord who is intensely forgiving and merciful to us.
These names of Allah are truely beautiful. As humans we are never free of sins and mistakes. 

A characteristic of a true believer is that he or she never despairs. We don’t despair in the help of Allah ‘azza wa jall and we don’t despair in His mercy and forgiveness. This means that whenever we commit a bad deed– and because we are humans, we will sin– we don’t let it get us down but rather fight back by turning to Al-Ghafoor, Al-Ghaffar no matter the gravity of the sin and no matter how many times, and following up our sin with a good deed. Allah loves those who turn to Him constantly in forgiveness.

Wherever we are, may Allah make us firm to never despair in his mercy. May Allah grant us forgiveness for all our sins known and unknown to us. And grant us Jannah out of His mercy. Ameen!



Al-Bari- The Evolver
Baari’ comes from the root baa-raa-hamza which points to three main meanings. The first main meaning is to create and to form out of nothing and the second is to evolve, using pre-existing matter. The third main meaning is to be individual and free and clear from another, and from fault and blemish.
Linguistically, scholars mentioned two concepts related to the root ba-ra-‘a: bari’a, which means to be free from or distant from something and baree’a, which means creation. In the context of Allah ‘azza wajal Al-Baari’means He is the Creator, the Originator, the Inventor who distinguished all creatures from each other by their detailed characteristics!
Al-Baari’ Himself says: He is Allah , the Creator, the Inventor, the Fashioner; to Him belong the best names [Quran, 59:24] and . . . That is best for [all of] you in the sight of your Creator. [Quran, 2:54]
The Messenger of Allah salallaahu ‘alayhi wa sallam said: There is no obedience to the creation, in disobedience to the Creator. Obedience is only in what is good. [al-Bukharee]
Al-Bari is the One Who brings about something out of nothing, the One Who creates something which was never there before. Bāri’ denotes the way the One works with substances, often creating from existing matter, making and evolving that which is free and clear of any other thing, free and clear of imperfections.
We are but merely Allah’s creations. And We must learn that only in His worship would we find our rightful place. May Allah always purify us and make us steadfast in our worship. Ameen!!



Al-Khaliq- The Creator

Allah calls Himself Al-Khaaliq— The Creator, or the Maker— on 11 occasions in the Quran. He is the One who creates everything from nothing. Al-Khaaliq invents and perfects according to His will and with the knowledge of what will happen!
Khaaliq or Khallaaq (intensification) comes from the root khaa-laam-qaaf which points to three main meanings. The first main meaning is to measure accurately or to proportion one thing according to another and the second is to create something based on a devised model or pattern. The third main meaning is to bring a thing into existence from non-existence and after making it exist, to change it to something else.
Linguistically, khalq refers to creating, making, and giving measurement. Al-Khaaliq is the One who created the material and time present in the universe, gave matter to its properties and set in motion its laws. He has total control over everything and manages all its affairs but is independent of all that He created. Allah alone is the creator and all the rest is creation.
Al-Khaaliq Himself says: He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names [Quran 59:24] Say, ‘Allah is the Creator of all things, and He is the One, the Prevailing.’ [Quran, 13:16] and That is Allah, your Lord, Creator of all things; there is no deity except Him, so how are you deluded? [Quran, 40:62]
Allah ‘azza wajal mentions in the Quran that He is ahsaanul khaaliqeen, the best of creators. This is meant metaphorically— there are no other creators. When we look at tawheed— our belief in the oneness of Allah— we see two aspects: the unity of Allah and the unity of the creation. They are not mixed in any way, the creation is the product of Allah Al-Khaaliq.

For example a chair: the cotton fabric comes from plants, the metal from rocks, and the wood from trees; all that people did is reassemble these sources into a piece of furniture. Human beings manipulate or reassemble that which already exists— we cannot and will never create anything.
Allah al-Khaaliq says: You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky] -don’t be content with just one look, look more times and see- are there any breaks [Quran, 67:3] And the earth – We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind, Giving insight and a reminder for every servant who turns [to Allah]. [Quran 50: 7-8] 
As slaves of Al-Khaliq we must remember;

No evil eye, magic, or any force on earth can prevent what Al-Khaaliq has destined to come into existence. Firawn tried his best to prevent Musa ‘alayhi sallam from coming into being and growing up to destroy his kingdom, but when Al-Khaaliq decides to create something it will be! So ask Him for all your needs and wishes.
Don’t fear the creation, only fear the Creator. Stop fearing people’s opinions, poverty, failure, etc., and focus on pleasing Al-Khaaliq. He will suffice for your needs. Our problem is that we often try to please people while angering Allah ‘azza wa jall, like joining in backbiting to be “cool.” The Prophet salallahu ‘alayhi wa sallam said: Whoever sought the pleasure of Allah though it was displeasing to the people then Allah becomes pleased with him, and will make the people pleased with him, and whoever sought the pleasure of the people though it was displeasing to Allah then Allah becomes displeased with him and will make the people displeased with him. [Ibn Hibban, At-Tirmidhee]

O Allah, Al-Khaaliq, we know that You are the Creator of all that existed, exists, and will exist. Lead us to unshakable belief in you as our Creator and let us never ascribe partners to You. Guide us to please You and to ask You for our needs and wishes, awaken us to reflect on the creation, and make us of those who are good in form and good in manners, ameen!



{99 Names of Allah Series}Assalamu Alaykum Wa Rahmatullah Wa Barakatuh 

I hope we are all in the best state of iman and health!!

Al-Mutakabbir-The Majestic
Allah calls Himself Al-Mutakabbir— The Supremely Great, The Perfection of Greatness— on one occasion in the Quran. He is the One who is supremely great. Al-Mutakabbir reveals His Greatness and power at every moment and in every incident!
Mutakabbir comes from the root kaaf-baa-raa, which has three main meanings. The first main meaning is to be great in size, rank, or dignity, and the second to to be great in age and in learning. The third main meaning to have rights, privileges, and attributes that others don’t have.
Linguistically, kibriya means greatness and sovereignty, and it encompasses the meanings of the perfection of one’s self and existence; nobody can be described as such except Allah. Allahu Akbar– Allah is the Greatest— comes from the same root, as well as the name of Allah, Al-Kabeer. Al-Mutakabbir is the One who possesses all greatness, who is above having any of the qualities of His creatures, who cannot be harmed by the oppressors among His creation, and whose greatness and pride are the utmost.
Al-Mutakabbir Himself says: He is Allah , other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him. [Quran, 59:23]

Allah ‘azza wa jall describes people as mutakabbireen (arrogant) on multiple occasions in the Quran. They have arrogance in their hearts and actions towards Allah by disbelieving in His signs and they are arrogant to other people by looking down on them due to position, race, wealth, etc. The Prophet salallahu ‘alayhi wa sallam said: Allah is beautiful and loves beauty, arrogance is: rejecting the truth and looking down on people. [Muslim, At-Tirmidhee] Only Allah is al-Mutakabbir in a positive sense
This name is important for Only Allah deserves this name. 

O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. [Quran, 49:11]

The Prophet salallaahu ‘alayhi wa sallam said: Whoever possesses an atom’s weight of kibr will not enter into the paradise [Muslim]
May Allah protect us from any form of pride. Purify our hearts, and make us among the humble ones. Ameen



{99 Names of Allah Series}Assalamu Alaykum Wa Rahmatullah Wa Barakatuh 

I hope we are all in the best stat of iman and health. Alhamdulillah 
Al-Jabbar- The Compeller, The Restorer

Al-Jabbaar Himself says: He is Allah , other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller. [Quran, 59:23]
Linguistically, jabbaar has the structure of intensification. Jaabir points to one who compels or restores and jabeerah is used for a splint, to help broken bones. Al-Jabbaar is the ultimate compeller; whatever He wills happens. He is the highest and the One who fixes the situation for His creation.
Jabbaar occurs ten times in the Quran, but is only used once for Allah ‘azza wa jall. Nine times jabbaar refers to the people oppressing others and only Allah is al-Jabbaar in a positive sense. His might is in the sense of power; Al-Jabbaar is the One who compels the tyrants, overwhelming them with His power and might.
His might is in the sense of mercy; Al-Jabbaar mends the broken-hearted by restoring peace of mind as well as reward if they are patient. 

…And the heart of Musa’s mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers. [Quran, 28:10]

Allah Al-Jabbaar mended her heart and so is He comforting to the oppressed and firm with the unjust;
May Al-Jabbar Mend our hearts when we are distressed and protect us from oppression and from being oppressive to others. Make us obey Your commands willingly, and enable us to reach all our goals which are pleasing to You, ameen!

Al-Azeez- The All Mighty

Al-Azeez- The All Mighty

{99 Names Series}Assalamu Alaykum Wa Rahmatullah Wa Barakatuh. I sincerely hope that we are all in the best state of iman and taqwa.

Al-Azeez- The All Mighty

Al-‘Azeez Himself says: And know that Allah is All-Mighty, All-Wise [Quran, 2:260] And . . . Allah is All-Mighty, All-Able of Retribution [Quran, 3:4] . . . And verily, your Lord! He is truly the All-Mighty, the Most Merciful. [Quran, 26:68]

Linguistically, al-‘izz originally means strength (quwwah), severity (shiddah), 

Azeez points to three concepts: ya’izzu, which means nobility, ya’uzzu, which means to prevail and be dominant, and ya’azzu, which means being mighty and powerful. Al-‘Azeez is the Noble One, no one is like Him, He is ghaalib and has overcome everything in that He has subdued it [Ibn Katheer] and He is the Invincible who cannot be reached and overcome. [Al-Qurtubi

He is the One who overcomes everything. Al-‘Azeez is the incomparable source of all strength and might, and His power cannot be overcome or resisted. He gives honour, dignity, and strength to whomever He wills!

our honor does not lie in money, power, or looks; rather your honor is only in Islam. How many seek honor from other things or people? Al-‘Azeez said: Those who take disbelievers for protectors (or helpers or friends) instead of believers, do they seek honor, power and glory with them? Verily, then to Allah belongs all honour, power and glory. [Quran, 4: 139] Seek your honor in this life and the next from Al-‘Azeez only, by obeying Him and following His Messenger.

Having faith in Al-‘Azeez gives you courage because you know Your Lord is unbeatable. Whatever He wills happens, even if the people will otherwise, and whatever He wills not to happen won’t, even if the people will it. So only work to seek His pleasure and be confident He will help you. He has power over all things, so accept whatever happens to you and show sabr (perseverance) and shukr (gratefulness) for whatever befalls on you. When you feel weak or overpowered, turn to Al-‘Azeez for strength.

May Allah increase our iman and taqwa, to always have faith in His Might. Ameen!