Category Archives: Names of Allah



{99 Names of Allah Series}

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh.

I hope we are all in the best state of health and Iman.

Al-Kareem – The Most Generous.

Kareem, Akram, and Ikraam come from the root kaaf-raa-meem, which points out to two main meanings. The first meaning is to be generous, giving, and beneficent. The second main meaning of this root is to be highly esteemed, honoured and valued.

This root appears 47 times in the Quran in eight derived forms. Examples of these forms are al-akram (“the Most Generous”),kareemun (“noble”), kiraaman (“dignified ones”), al-mukrameen (“the honoured ones”) and al-ikraam (“and Honor ”).

In the Arabic language ‘kareem’ does not just mean generous but the term embraces many meanings. ‘Kareem’ includes being forbearing, kind, gentle, patient, noble, pure and beneficial. In other words each and every laudable thing is being described as ‘kareem’.

Al-Kareem Himself says: O man! What has made you careless about your Lord, Al-Kareem (the Generous), Who created you, fashioned you perfectly and gave you due proportion? In whatever shape He willed, He put you together. [Quran 82: 5-8] and… Read! And your Lord is Al-Akram.[Quran 96: 3]

Al-Kareem is related to Al-Wahhaab (The Giver) and Ar-Razzaaq (The Provider) in the sense that He initiates favors to His slaves, beyond what we deserve. Al-Kareem brought you into existence even though He was not obliged to do so. Al-Kareem gives us the whole world, as He tells us: It is He Who created for you all that is in the earth. [Quran, 2: 29] Our book, the Quran, is not only an instruction but also a cure. Our prayers are not only rituals, but also treasure chests of multiple rewards. Our food is not just one kind, but an amazing variety of tastes, structures and flavours; this is the giving of Al-Kareem!

Al-Kareem is related to Al-‘Afuw (The Pardoner) because even when you sin and forget about it, Allah deals with you generously and makes you live comfortably. It is He who covers your sins and when you turn to Him out of His amazing generosity He doesn’t just forgive but completely erases your bad deeds and on top of this turns them into good deeds. He is At-Tawwaab. What a generous Lord!

Related to Ash-Shakoor (The Appreciative), Al-Kareem rewards you generously when you only present to Him little sincere acts of worship. The ultimate example is Jannah: everlasting pleasure for a couple of years of worship in this life!

Al-Kareem is also related to Al-Haleem (the Forebearing), whenever He gives He gives most generously and when Al-Kareem is disobeyed, He forgives most forbearingly,subhanAllah. He has the most generous and gracious way of forgiving.

Al-Kareem is related in meaning to Al-Wadood (The Loving); us being worthy of His divine love is truly a generosity we should recognize! Al-Kareem says: Verily, those who believe and work deeds of righteousness: the Most Gracious shall bestow love upon them. [Quran, 19: 96]

His Attribute of karam truly is beyond our imagination!

Allah’s names and attributes are of two types: those that are attributed only to Him ( e.g. Al-Khaaliq, The Creator) and those that can and should be strived for to be attributed to ourselves, one of them is Al-Kareem. Be generous with your belongings, time, and even your words. The prophetsalallahu ‘alayhi wa sallam said: The generous one is close to Allah, close to people, far from the fire; a stingy person is far from Allah, far from people, far from Paradise; and the generous ignorant person is more beloved to Allah than a stingy worshipper. [At-Tirmidhi]

May Kareem open the doors of Jannah to us. May He never withhold any good because of a sin we committed. And May He make us among those that use our wealth in His cause.




{99 Names of Allah Series}

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh

Al-Majeed – The Glorious

Majeed comes from the root meem-jeem-daal, which points out to the attribute of glory and honor (majd). Majd refers to a complete authority(sultan) and sovereignity (‘adhamah). This root includes the meanings of being glorious, dignified, majestic and exceedingly generous.

This root appears 4 times in the Quran as the adjective majeed (Glorious). One who is majeed is a very highly distinguished person, from honourable roots and often showing his favours to others. When applied to Allah (swt), it’s implied that He’s Al-Majeed – The All-Glorious and Honourable. He is vast in greatness, honor, respect, might and glory.

Al-Majeed Himself said: They said, “Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable. [Quran, 11:73] and Honorable Owner of the Throne [Quran, 85:15].

The Name Al-Majeed is related in meaning to the combination of three other Beautiful Names, Al-Jaleel (the Majestic), Al-Kareem (The Generous) and Al-Wahhaab (The Bestower). Al-Majeed is majestic and beautiful in both His qualities and actions, He treats His slaves most generously and gives them gifts beyond any expectations demonstration His Greatness which deserves all praise!

The glorious Quran

Allah ‘azza wajal says: Qaaf. By the Quran that is majeed” [Quran, 50:1]. The Quran has the greatest status over all books that were sent down, it contains all the goodness of this world and the Hereafter and therefore it is the most honourable, respect, complete and perfect Book!

The signs of Allah’s majd can be seen all around us, the whole universe and all it contains for our benefit is a demonstration of the vast Greatness and Generosity of Al-Majeed. When you go through difficulties and trials look around you and realize it is Al-Majeed Who just says Be and it is: … the handiwork of Allah Who has made everything thoroughly [Quran, 27:88] As He made everything around you and inside you, He can surely give you a way out of your problems!

Show Him you are grateful for His favors upon you and praise Him for His perfection. Abu Hamzah Albaghdady said: It’s impossible for you to claim you love Allah and not praise him continuously, and it’s impossible that you praise Allah continuously and not see the sweetness of that in this life; and its impossible you see the sweetness of praising Allah and then be preoccupied with other than him. Not praising Al-Majeed continuously is even a sign of a hypocrite.

Allah ‘azza wajal said: When the hypocrite stand up to worship they perform it languidly and to be seen of men, and they do not praise Allah but a little [Quran, 4:142] There is no excuse for the dhikr (remembrance) of Al-Majeed: Remember Allah , standing, sitting and reclining [Quran, 4:103]!

O Allah, Al-Majeed, we know that You are vast in Greatness, Might and Honour. Help us in reciting, understanding and acting upon Your glorious Book and make us of the dhaakireen, those who remember You continuously with a beautiful glory and praise. Make us respectful to others and in others eyes and inspire us to reflect upon Your signs, keep granting us honor through Islam and bestow upon us the honour of gazing upon Your Countenance in Paradise, ameen!



{99 Names of Allah Series}

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh

I hope we are all in good health and good state of of Iman. May Allah continuously increase us in Iman. Ameen.

Al-Haseeb: The Sufficient, The Reconer, The Accountant

Haseeb and Haasib come from the root haa-seen-baa, which points out to three main meanings. The first meaning is reckoning, counting, and calculating. The second main meaning of this root is to give without sparing and to give without the receiver’s expectation. The third is to suffice, to be sufficient, or to be without measure.

Linguistically, hisaab is used to indicate an account, bill, or balance. Al-Haseeb is the One in whose hand is the final account on the Day of Judgement and He will present to mankind their balance in which every detail will recorded to be followed by a most accurate, just, and eternal recompense.

Al-Haseeb Himself says: Is not Allaah Sufficient for His slave? [Quran 39:36] . . . And sufficient is Allah as Accountant.” [Quran, 4:6] and . . . And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant. [Quran, 4:86]

The name Al-Haseeb is close in meaning to Al-Hafeedh, The Preserver. The balance of the entire cosmos shows that there’s a great power capable of computing even the smallest atom up to the largest planet; that power is Allah (swt). The course of the moon, the sun, the clouds, the change of seasons and all systems in the universe perfectly run their course to guarantee the preservation of our life on earth in the best way so that we are able to do what we are created for: to worship Al-Haseeb.

Surely we have created everything according to a measure. And our command is but one, as (swift as) the twinkling of an eye. [Quran 54:49-50] His attribute of hasaba truly is miraculous.

[It will be said], Read your record. Sufficient is yourself against you this Day as accountant. [Quran, 17:14]. Make it a daily habit, for example before you go to sleep, to sit back and do ‘muhassabah: honest self-criticism. Bring yourself to account before you’re brought to account. Make a list with your main weaknesses and make a practical plan on how to work on them.

حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

means Allah is Sufficient for us, and He is the Best Disposer of affairs and is one of the most powerful statements we are taught to say in the Quran and the Sunnah. If you put your complete trust in Al-Haseeb, by leaving all matters to Him by seeking only His pleasure, by accepting His decree, and by submitting to His will, you can face any challenge in life. Ibn ‘Abbas radiyallahu ‘anhu said: When (Prophet) Ibraheem ‘alayhi sallam was thrown into the fire, he said: Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs [Al-Bukharee].

Aim high in asking Allah Al-Haseeb; instead of just asking for Paradise, ask for the highest level, Jannatul Firdaws bi ghayri hisaab– without reckoning. A very important daily dhikr is: حَسْبِىَ اللّٰهُ لَآ اِلَهَ اِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ Allah is sufficient for me. There is no God but He. I have placed my trust in Him, He is Lord of the Majestic Throne. Whoever says this seven times in the morning after fajr and seven times after Asr, Allah will take care of whatever worries him/her of the matter of this world and the hereafter.

O Allah, Al-Haseeb, we know that You measure and bring all to account. Guide us in bringing ourselves to account regularly, make us of those who remember Your hisaab and repent to You continuously, and adorn us with trust in You during all life’s challenges. You are sufficient for us and You are the best disposer of our affairs, make us reflect the signs of Your amazing attribute of hasaba in the entire universe and in ourselves and make us enter Jannatul Firdaws al ‘Alaa without reckoning, ameen!



[99 Names of Allah Series]

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh

I hope we have all been in good health and inreasing Iman.

My sincere apologies for the break but Alhamdulillah we are back again. And together we would increase our Iman and Taqwa through knowing Allah by His most beautiful Names.

Al-Muqeet – The Sustainer

Muqeet come from the root qaaf-waw-taa, which carries four main meanings. The first meaning is to supply, maintain, and sustain. The second main meaning of this root is to feed and nourish. The third is to keep, preserve, and guard, and the fourth is to witness, observe, and watch over.

Linguistically, muqeet refers to the attribute of sustaining. Al-Muqeet sustains bodies and the souls and He has taken it upon Himself to sustain His creation. As He creates all things, Al-Muqeet also creates what sustains them; He makes accessible what is necessary and what is luxury. He gives us what we need to survive, until He wills to put an end to life— then He simply withholds what keeps us alive. Al-Muqeet alone is capable and knowledgeable of everything.

Al-Muqeet protects and sustains living beings; in this sense this name is strongly related to Al-Hafeedh, The Preserver. He does not only sustain our bodies with provisions like food and drink, but Al-Muqeet also for example sustains the heart through knowledge. Sustaining us is even more specific than the attribute of providing for us, Ar-Razzaaq.

Some reports give the name al-Mugheeth instead of al-Muqeet. Al-Mugheeth is interpreted as meaning the Helper, for He helps His slaves at times of difficulty when they call upon Him; He answers them and saves them. It also has the meaning of the One Who responds and the One Who is called upon. Ighaathah [help] refers to actions and istijaabah [responding] refers to words, but they may be used interchangeably. Ibn al-Qayyim said: He is the Helper of all His creatures, and He responds to those who are desperate.

Only seek the fulfilment of all your wishes and desires from Him, for only Al-Muqeet holds the keys to the treasures of His sustenance. Al-Muqeet said in a hadith qudsi to Musa ‘alayhi sallam: O Musa! Ask Me with regard to everything, including your shoe strings and the salt for your pot.

He can sustain and look after the whole creation without ever getting tired, so be sure Al-Muqeet looks after you in the best possible way. Rely on Him to provide for you, nourish you and protect you by never seeking haram means of sustenance or doubting in His power to maintain you.

Whatever Al-Muqeet blessed you with, protected you with and gave you access to, show Him that you use it to please Him and not to anger Him. Pay your zakah over your belongings, give abundant sadaqah with your time and skills and don’t misuse your sustenance by using it for inpermissable things or by being ungrateful or unsatisfied.

May Al-Muqeet grant us sustenance for our body and soul. May Al-Ghafur forgive us for doubting Him and May He increase us in patience to always wait for Him and Trust Him. Ameen!



{99 Names of Allah Series}

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh

I hope we are all in the best state of health and iman.

Al-Kabir – The Great

Kabeer comes from the root kaaf-baa-raa, which points to three main meanings. The first is to be great in rank and nobility and the second to be great in size. The third main meaning is to be great in age and the fourth to be great in learning and knowledge. The fifth main meaning is to have rights above all others.

Linguistically, kibriyyah refers to the concept of greatness. One who is kabeer is someone great in rank or skill. Allah is Al-Kabeer—The All-Great and The Most Great; for each of His attributes He is the greatest.

Al-Kabeer Himself says: So the judgment is with Allah, the Most High, the Grand [Quran, 40:12], . . . because Allah is the Most High, the Grand [Quran, 22:62], and . . . Indeed, Allah is ever Exalted and Grand [Quran, 4:34].

Allah ‘azza wa jall instructs you: And magnify Your Lord [Quran, 74:3]. Words to magnify Al-Kabeer, like the tahleel (laa ilaaha illAllah) tahmeed (Alhamdulillah), tasbeeh (subhanAllah) and takbeer (Allahu akbar), have great meanings; ponder their true meanings, increase in saying them and be careful not to misuse them.

What is really akbar in your life? The Prophet salallahu ‘alayhi wa sallam taught you to say Allahu akbar at the start and during your whole salah. Whenever you say, or hear, Allahu Akbar in prayer or the adhaan (call to Prayer), know what it really means. Know that Al-Kabeer is far greater than anything that you could ever imagine or think of. When you raise your hands to start your prayer, imagine you’re throwing the whole world behind you and all is about Allahu akbar.

Glorify Him alone and be humble in life in order to be great in the sight of Al-Kabeer. If Allah Al-Kabeer blessed you with being kabeer in this world in knowledge, job position, or any other skill, make others benefit and truly become kabeer to Him in the Hereafter.

May Al-Kabeer make our religion greater. Forgive us, as we forget His greatness. Make us people that understand His might and greatness. Ameen!



{99 Names of Allah Series}

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh

I hope we are all in the best state of health and iman.

Al-Aliy= The exalted

Linguistically, ‘uloow points to the attribute of loftiness, and a person is ‘alee when he is prominent. Al-‘Aliy, under whose control everything in existence is, is the Most High.

Aliy comes from the root ayn-laam-waaw, which points to four main meanings. The first is to be high, lofty, and exalted and to ascend. The second main meaning is to overcome and overwhelm and the third to advance and exceed. The fourth main meaning is to be eminent.

Al-‘Aliy Himself said: He is the Most High, the Great [Quran, 2:255] . . . judgment belongs to Allah, the High, the Great [Quran, 40:12], and … the Great, the Most High [Quran, 13:9].

Al-Musabbihaat are the surahs in the Quran that begin with the declaration (sabbaha) of the perfection of Allah. Of the musabbihaat, Surah Al-‘Alaa is the most beloved to the Prophet salallahu ‘alayhi wa sallam. He loved to recite this specific surah in every single Jumuah prayer and in both of the Eid prayers.

The first ayah is: sabbi hisma Rabbikal’alaa – Exalt the name of your Lord, the Most High. There are many narrations of the companions radiyallahu ‘anhum, including those of ‘Ali, that whenever the Prophet heard this ayah he would say: Subhana Rabbi al-‘Alaa, Subhana Rabbi al’A’laa (Glory to my Lord, the Most High). When this first ayah was revealed the Prophet said: Put it in your sujood. Thus in every sujood of our prayer we use this version of Rabb (Lord), by saying: Subhana Rabbi, al ‘Alaa.

Among the good manners adorning a believer is submission before the glory of Al-‘Aliy. Train yourself to submit to Him, and place no one or nothing above Him in your daily life. Fight your desires and train yourself to show patience and gratitude in all situations to please Al-‘Aliy. The Prophet salallahu ‘alayhi wa sallam said: Whoever humbles himself before Allah, Allah will elevate him. [Muslim]

When are we closest to the highest? When we are in sujood, the lowest position we can be in! The Prophet salallahu ‘alayhi wa sallam taught us: Prostrate much because there is no Muslim that prostrates to Allah except that Allah raises him one degree in Paradise by it and forgives for him a sin. [Ahmad] The more you prostrate, the more you raise your ranks in paradise insha’Allah, until you reach the highest level, Jannat Al-Firdaws (Paradise). This is where the Prophet will be. And the roof of this particular level is the throne of Al-‘Aliy!

Make sure you don’t just prostrate with your body, but also with a heart full of humility.

O Allah, Al-‘Aliy, we know that You are far above any imperfection. Help us to be humble, to fight our desires, and to never place anyone or anything above You. Make us increase our sujood with body and heart. Accept our good words and deeds and aid us to pray to you night and day. Elevate our ranks until we reach the highest Paradise, ameen!

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{99 Names of Allah Series}

Assalamu Alaykum Wa Rahmatullah Wa Barakatuh

I hope we are in the best state of health and iman.

Ash-Shakoor-The most appreciative

“Whosoever relieves from a believer some grief pertaining to this world, Allah will relieve from him some grief pertaining to the Hereafter. Whosoever alleviates the difficulties of a needy person who cannot pay his debt, Allah will alleviate his difficulties in both this world and the Hereafter. Whosoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the Hereafter. Allah will aid a servant (of His) so long as the servant aids his brother.” [Muslim]

Reading this hadith (saying of the Prophet ﷺ) always humbles me. We are given so much for doing things that we should be doing anyway, at the very least out of thanks because of all that we have been given. When we think of the concept of appreciation, what should immediately come to mind is that we should be appreciative and grateful for the blessings that Allah subhanahu wa ta`ala (exalted is He) has bestowed upon us—everything from the material, to our friends and family, to the spiritual.

But do we realize that Allah has given Himself the Name ash-Shakoor?

Shukr is defined as recognizing and appreciating when good is done. Shakoor in Arabic is also used to describe an animal that is given little food but gives back much. So it revolves around receiving something, even if small, and giving back much because of it.

Allah is ash-Shakoor, which we will translate here as the Most Appreciative. Al-Ghazali tells us that ash-Shakoor is “the one who rewards the practice of a few pious deeds many-fold, and in response to the action of a few days, gives limitless happiness in the life to come. The one who rewards a good deed many-fold is said to be grateful for that deed, while whoever commends the one who does a good deed is also said to be grateful. Yet if you consider the multiplication factor in reward, only God—great and glorious—is absolutely grateful because His multiplication of the reward is unrestricted and unlimited; for there is no end to the happiness of Paradise.”

Allah (swt) says in the Qur’an:

لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ

“That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.” (Qur’an, 35:30)

We might think—what does Allah have to be appreciative for? Everything we have is from Him anyway! But that is why He, the Most High, is ash-Shakoor: The Most-Appreciative. In this form, it means He appreciates the smallest of deeds, He appreciates the deeds all the time, and His appreciation is unlimited.

وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ

“…And whoever commits a good deed — We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.” (Qur’an, 42:23)

The Prophet ﷺ urged us to do good deeds no matter how small, as he said that we should protect ourselves from the Fire by giving even half of a date in charity [Bukhari]. Now imagine if you give even more?

This is why the Prophet ﷺ reminds us, “Do not belittle any good deed, even meeting your brother with a cheerful face,” [Muslim]. Allah appreciates the deeds that are done to all creatures, not simply humans. The Prophet ﷺ narrates to us a story of a man who was extremely thirsty, and found a well, which he climbed down to fetch water to quench his thirst. He then saw a dog which was panting out of thirst. Recognizing that the dog felt the exact same thing he was a few minutes ago, he climbed back down the well in order to give the dog some water. Allah appreciated his action (fashakara Allahu lahu) and forgave his sins [Bukhari and Muslim].

Simple acts like glorifying Allah (saying subhan’Allah – glory be to God) 100 times grants you 1000 good deeds.

Allah (swt) even appreciates our intention. The Prophet ﷺ describes two men: one man whom Allah has bestowed upon wealth and knowledge, and he acts upon that knowledge and gives from his wealth; and another man whom Allah has given knowledge but no wealth, and that man says, “If I had the wealth he had, I would do the same”. The Prophet ﷺ said “And they are rewarded the same”. [Ibn Majah]

Go out of your way to help someone, not expecting anything in return, and someone along the road will do that for you as a reward from Allah (swt). I remember someone telling my father and me about a time he was severely in debt. Only halfway through the month he was counting the little money that he had, not sure how he would feed his family for the next few weeks. He told us that as he was thinking about what he should do, a man who had borrowed money from him 10 years ago when he was a student called him and said he had the money to pay him back. Nothing we ever do is lost. Allah (swt) kept that money for him for when he needed it the most. And this man, may Allah bless him, had a habit of never asking for money back when he loaned it to people. It worked to his detriment sometimes, but Allah (swt) appreciated his selfless deed and returned the money to him when it was worth so much more. The Prophet ﷺ exemplified this and always gave people, so much that a Bedouin exclaimed, “O my people! Embrace Islam, for Muhammad gives away like the one who does not fear poverty.” [Muslim]

Being aware of ash-Shakoor

Awareness of ash-Shakoor should inspire in us the following things:

Give as much as you can, be there for people and help where you can. Treat people as you like Allah (swt) to treat you. The Prophet ﷺ said: “Walking with a brother in order to fulfill his needs is better for me than fasting and remaining in devotional seclusion in my mosque for a whole month.” [Tabarani] Allah rewards for the tiniest things we do, so imagine if we start doing great things?

Worship Allah (swt) in the best way that you can. Try to improve the devotion in your prayers, reflect over the Qur’an, fast voluntarily if you can—you will see the effect both in this life and the next insha’Allah! Also, adding a small amount that is continuous is better that doing so much and then burning out, so remember to do what you can bear.

Sometimes Allah (swt) postpones the signs of His appreciation – and this is to build sincerity. Are you going to give up because you don’t see the immediate fruits? Do it for Allah (swt), because you know He is ash-Shakoor in this life and the next, and ask Him to grant you beautiful patience. Remember that the Prophet ﷺ was kind and forbearing and was not treated with the same in Makkah, but Allah (swt) gave him great companions and finally refuge in Madina.

Appreciate people. The Prophet ﷺ taught us that “The one who does not thank people had not thanked God.” [Abu Dawud]

Finally, be grateful for what you have been given by Allah (swt). Al-Ghazali states, “The best way of manifesting thankfulness for the blessings of God Most High is to make use of these blessings in obeying, and not disobeying, Him.”

Allah (swt) says:

“Is the reward for good [anything] but good?

[Qur’an, 55:60]

May Allah enable us to be thankful and appreciative servants of the Most-Appreciative.

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